"A Meeting at the Well"

A sermon preached on Third Sunday of Lent, February 24, 2008, at Edgemont Christian Church (Disciples of Christ) by the Rev. Christopher E. Yopp. The sermon is based on Exodus 17:1-7 and John 4:5-42.

Sylvia Chidi has written a rather amusing, yet truthful poem about the importance of water. It’s titled; The Essence of Water. It reads:

"Water is the key to survive
The treasured sea of pure life
We bath and we use water
Or risk emitting a nasty odor
Like one emerging from the gutter
When we are thirsty, we drink water
Otherwise sooner commit the do-it-yourself murder
While we cook, we introduce and include water
Whether we use temperatures that are colder or hotter
Everywhere you can see its presence
Glittering with an air of essence
When I am sad, I cry water
When it rains, it pours water
When I clean, I employ water
When I play, I apply water
When I am sick, I pee water
And I look at the sea and see water
Put together all men, women and children
In no chronological order
Water is still much stronger
In its simple form of oxygen and hydrogen."

Without a doubt, water is one of life’s most precious commodities. Without it, we die! And certainly, water was essential to the people of Israel.

You can go to Israel today and take a journey to Samaria to the town of Sychar. A place the passage of time seems to have forgotten. In fact, the population today of Sychar is only about 300, and they still consider themselves Samaritans. Interestingly enough, the primary structure in Sychar is a kind of cellar, which houses a well, the only source of water for miles. Archeologists estimate it dates upwards of 4,000 years. Weary travelers have quenched their thirst there since the time of Jacob. But even more fascinating than its archeological significance is the fact that this place historically validates for us the precise location where the Samaritan woman had an encounter with Christ. It's hard to believe, but the authenticity of the well is undisputed. Samaritans, Muslims, Christians, and Jews all agree that this is the place where our Gospel Lesson would have taken place.

We are told by John that it was noonday in Sychar. The disciples went on into the village to purchase food for themselves and Jesus. Someone has suggested that they were seeking out the stores that gave the clergy discounts. I don’t know if there are any such stores, but it would be nice. But when Jesus stopped at the well, a woman from the village walked up to retrieve some water. And Jesus says to her, sort of nonchalantly; "Give me a drink." Obviously, she was taken back. I mean, first of all, men did not speak to women in public; and secondly, she was a Samaritan, and Jews had no dealings with Samaritans.Jesus, by addressing this woman, had crossed both a gender and a racial line. She replied: "How is it that you, a Jew, ask a drink of water from me, a woman of Samaria?" Jesus ignores her question, ignores the racial issue, and gets to the heart of the matter. He said: "If you had known who was asking you for water you would have asked him and he would have given you living water." Jesus was, once again, speaking spiritually, as he did with Nicodemus. But I love her sarcastic response. She said; "But this well is deep and you haven't even got a bucket."

I find it interesting, that Jesus’ conversation here is his longest conversation with one person recorded in the gospels.

Now, keep in mind, the hatred that existed between the Jews and the Samaritans was fierce and long-standing. It dated back to the fall of the Northern Kingdom of Israel in 722 B.C.E. You may recall, that the Assyrians after defeating the Northern Kingdom deported twenty-thousand Israelites, mostly from the upper classes, and replaced them with settlers from Babylon, and Syria, and several other nations. These foreigners introduced pagan idols and intermarried with the existing Hebrews, creating an ethnically mixed population. Later when the Jews of Judah, who had remained a pure race, returned from Babylonian captivity, they met resistance from the Samaritans as they tried to rebuild the temple and the rest of their society. They looked down on their northern cousins because of their mixed marriages and idolatry. And soon permanent walls of hostility and bitterness had been erected by both sides. To make matters worse, the Samaritans built a rival temple on Mount Gerizim. And this was what the woman was referring to, in our Gospel Lesson, when she said to Jesus; "Our ancestors worshiped on this mountain, but you," referring to the Jews, "say that the place where people must worship is in Jerusalem." And then Jesus reminds her that God is omnipresent - that is to say, God is not limited to time nor space. We can worship and commune with God anywhere, at anytime. In fact, Paul reminds us that we are the very temple of God.

I find it interesting that as this conversation progresses, this woman’s eyes of faith are opened. She realizes that Jesus knew her better than she knew herself. Jesus knew what she was lacking; what she really needed. She begins by addressing Jesus, as "teacher," and then it is "prophet" and finally, as we come to the closing of the story, she refers to Jesus as "the Christ" - the Messiah - the Promised One of God.

Our First Reading this morning from the book of Exodus takes place in Rephidim, which was an Israelite encampment in the Wilderness of Sin, which was located at the foot of Mount Horeb. Interestingly enough, Sin in Hebrew means "refreshment," even though, as we read, there was no water there for the people to drink. However, God provided water by having Moses strike a rock. Moses then renamed the place Massah, which in Hebrew means "tested" or "tempted" and he also called the place Meribah, which means "rebellion," or "strife" or "contention," because of the Israelites grumbling, and complaining and their lack of trust and faith in God. Interestingly enough, 40 years later, we read in the 20th chapter of the book of Numbers that the Israelites repeat the same mistake.

On Thursday evenings we have been studying the Typical Principle and looking at the various typologies that are found within the Old Testament. Those of you who have been joining us, probably couldn’t help but notice how our two readings parallel one another.

Moses is a type of Christ who leads us - the New Israel - the Church, out of the slavery of sin and violence to the promised land of the new earth. But in this story the typology is more specific: when the people are dying of thirst, what do they do? They complain against Moses, saying, ‘What shall we drink?’" And Moses cried out to the Lord, he functions here as a mediator who speaks to God on behalf of the people and who on God’s behalf provides the people with water to keep them alive. As such, Moses is a type of Christ the Mediator who speaks to God on behalf of his people and who on God’s behalf provides people with living water to keep them alive spiritually.

The Apostle Paul had no trouble making this connection. He reminds us in his letter to the Corinthians that Christ is the Rock out of which comes living water - spiritual water. And that Moses’ striking the rock was a picture or a type of Christ’s crucifixion, from which comes new life.

In his book, Living Faith, former President Jimmy Carter talks about the barriers that divide people and give them a false sense of identity. Having grown up in the South during the time of racial segregation, he had many African-American friends. When his parents were away, he would stay with his black neighbors, Jack and Rachel Clark. He played with black friends, went fishing with them, plowed side by side with them, and played on the same baseball team. But when he carried water to people working the field, he thought that it was unthinkable that black workers and white workers, despite the segregation, would drink from the same dipper. He said that for him this was a picture of life in God's kingdom - where we all drink from the same dipper.

The season of Lent is a reminder that we too must confront the reality of who we are - that we must knock down the walls and barriers that exist between us and God, as well as one another. This is a season in which we are invited to the Christ - the well, to re-evaluate our spiritual lives, our relationship with God, and to be refreshed and quenched by the living water of God’s Spirit that we might go forth, just like the woman that Jesus met at the well, to bring refreshment to others - to tell and show others where they might find living water.

Jesus reminds us that we are here to be companions. The wonderful word "companion," comes the Latin words cum panis, which literally means "with bread." In this respect, companion could also be translated cum aqua - "with water". And so, it is, that we are called to share the bread of life and the living water with others. Therefore, let us prepare our hearts to come to the Table of the Lord where our hungers are fed and our thirsts are quench that we might in turn feed others.

"You Must!"

A sermon preached on The Second Sunday of Lent, February 17, 2008, at Edgemont Christian Church (Disciples of Christ) by the Rev. Christopher E. Yopp. The sermon is based on Romans 4:1-5, 13-17 and John 3:1-17.

Scholars have often called John’s gospel the "Second Genesis", and one can see why that is when reading the very opening words of these two books. Probably all of here us have memorized part, if not all of those infamous words that begin the Old Testament book of Genesis; "In the beginning, God created..." Certainly, one can’t help but notice the similarity between the book of Genesis and John’s gospel. John begins his gospel in much the same way as the book of Genesis begins, John writes; "In the beginning was the Word..." But there is a drastic difference. You see, while Genesis is about the creation of the physical realm and the beginning of physical life; John’s gospel focuses on re-creation and the beginning of spiritual life.

In Genesis we are told that in the beginning the earth was dark, void and formless, and the Spirit of God hovered and moved. Then we are told that God spoke creation into existence; "Let there be light..." and there was light, and from light God moved to the other elements that make up our world from water, to land, to sky, to vegetation; to the sun, the moon and the stars; to the birds of the air, to the creatures of the sea and land, and then ultimately to humans. It is a beautiful litany that tells of the creation of the physical order, and in the end, God saw all that God had made and declared that it was good.

But then, something happened, the lights went out, if you will. And again, there was darkness - but this time it wasn’t physical darkness but spiritual darkness. A catastrophe had occurred. The created had willingly rebelled. Free people had preferred darkness over light. But again, God, who is love, moved. Again God said, "Let there be light," and there was light, but this time the light came from a different source - the Son of God and re-creation or, better yet, redemption was made possible. And here, in the 3rd chapter of John’s Gospel we have before us the promise and hope of the light of the Son and the re-creation or the redemption he brings to our lives and to our world.

All of our lives we are told what we should or shouldn’t do! Sometimes we heed the advice, while other times we dismiss it - claiming that we know what is best for us. In one of my favorite children’s poems we find these words:

"Listen to the MUSTN’TS, child,

Listen to the DON’TS

Listen to the SHOULDN’TS

The IMPOSSIBLES, the WON’TS

Listen to the NEVER HAVES

Then listen close to me -

Anything can happen, child,

ANYTHING can be."

Some might argue that Christianity is a religion of dos and don’ts; musts and must nots. However, Christianity is really a religion of recreation. It is a religion in which we allow God to recreate and reshape us into the very people God is calling us to be.

And certainly we learn this in our Gospel Lesson this morning through a private conversation between Nicodemus and Jesus. We become in a sense a fly on the wall. Now, keep in mind, Nicodemus was a Pharisee and a member of the Sanhedrin. He was described by Jesus as "the teacher of Israel," implying that he was well trained in the Jewish law and traditions. We can assume that Nicodemus was a wealthy, educated and powerful man. He was well respected by the Jewish community and was a descendant of the patriarch, Abraham. Yet, Jesus said to him; "You must be born again." You can imagine how humiliating this must have been. Here he was a grown man - powerful and successful, and told that he must be humbled. The Greek adverb translated "again" can also mean "from the beginning" suggesting a new creation and it could also mean "from above" meaning from God.

But notice Nicodemus’ response, he had it all wrong. He wasn’t thinking spiritually, but rather physically. Nicodemus thought Jesus was referring to a second physical birth, which he knew to be impossible. But Jesus was talking about a new life that comes from the Spirit or Breath of God. Jesus reminded Nicodemus that physical generation was not enough, nor would his descent from the line of Abraham enable him to be saved, which was a common belief among the Jews. You see, the Jewish people believed that because they were descendants of Abraham that they were automatically given merit or credit - that Abraham’s righteousness was, somehow, imputed to them.

That’s what Paul was addressing in the 4th chapter of his letter to the Romans. Some of you may recall the phrase that was made popular sometime back which asks; "Who’s your daddy?" In small towns all over the world, a child is often asked; "Who’s your daddy?" The implication is clear; if you know the daddy, then you know the child. As a Jew and a Christian, the Apostle Paul wanted to claim Abraham as his spiritual father. However, Jewish critics were challenging him. They claimed that Abraham was the spiritual father of those who obeyed the Mosaic Law. Paul’s rationale employs a new concept and that is: "justification by faith."

The argument begins with an explanation of human sin and the need for justification before God. And so, Paul reminds us in verse 3 that this "justification" - this "right standing with God" is made possible by Christ’s life, death and resurrection. Paul reminded his readers that Abraham was justified before God not because of his goodness, but because of his faith and trust in God.

Furthermore, Abraham did not earn righteousness. It was a gift from God.John reminds us in verse 15 that, "Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life."

Those of you who have been joining us for our Bible study on Thursday nights, will remember the typologies that we have been studying. Here, Jesus used the bronzen serpent as a typology of himself and the spiritual healing he would bring to the world. You see, just as Moses lifted up the brozen serpent in the wilderness to bring physical healing to those who had been bitten by the snakes that came into their camp; so, Jesus will be lifted up, that all who look to him and believe shall have spiritual healing.

The crucial religious questions facing us have little to do with sparring over ecclesiastical legalism. These matters are but symptoms of a more crucial question, and that is; "Who or what defines our lives?" Is your true birthplace a geographical setting, or are you really a child of God, born of the kingdom of God? Where do you find yourself rooted and grounded, nourished and claimed? Who or what identifies you? Who you are in mind and soul, heart and spirit, and as a consequence, how you treat, how you serve, how you sustain – how you love others, answers the crucial question of your identity.

To John, the Spirit transmits life, communication, love – all taking the shape we see in the mission and ministry of Christ. To be born in the Spirit – to discover our identity from above – means life lived out the Christ-like life.

Perhaps some of your remember Dorothy Day, the founder of the Catholic Worker, a person who spent her later years in soup kitchens, picket lines, prison cells, houses of hospitality, and "the streets." She called herself a "fool for Christ." She tells us, quoting the Archbishop of Paris, "To be a witness does not consist in engaging propaganda, or even stirring people up, but in being a living mystery; it means to live in a such a way that one’s life would not make sense if God did not exist." Now, that’s being born from above.

Those of you who joined us for our Celebration of Love this past week, you will remember that I shared with you that the Duke of Windsor, recalling his childhood discipline by George V, then King of England, said that his father used to daily remind him, "Son, never forget who you are." That’s the reminder of Lent – "remember who you are"… and more importantly "remember whose you are." Lent is a season of love. It is a season in which we celebrate God’s love for us in and through the passion and death of Christ. Lent is a celebration of our love for God and one another, as we seek to become better lovers of God, of humanity and of our world. That’s what it means to be born of the Spirit. Not only do you inherit the kingdom but you become the kingdom.

"A Hymn of Love"

A sermon preached on Wednesday, February 13, 2008 for our Celebration of Love service at Edgemont Christian Church (Disciples of Christ) by the Rev. Christopher E. Yopp. The sermon is based on I Corinthians 13:1-13.

One of the most basic needs in our society today, is the need to love and be loved. There have been countless words penned and lyrics written to capture this greatest of all emotions and necessities. "For love motivates, love empowers, love encourages, love strengthens and love compels us," one poet reminds us. Love is the glue, which holds us together and unifies us within the body of Christ – the Church. Someone once wrote; "We are much like a faucet. The faucet is not the source of the water – it merely releases the water. It doesn’t manufacture water - it channels water." And so it is with us, we are a faucet, which releases and channels God’s love. "God is love," the Apostle John reminds us. A poet wrote; "Love makes the invisible God, visible in our midst." And how true that is!
One of my favorite commercials is a commercial for Sheraton Hotels and Resorts. Perhaps you have seen it. The commercial features the song "We Belong Together," and shows different cultures and groups of people greeting each other. "The greetings are all different," says the narrator, "but the need to feel welcomed and loved is the same."
The psychologist, Fromm, once posed the question "Why?" when it comes to love: "Why must we love?" You see, Fromm believed he found the reason in the appalling experience of isolation, of separation. Fromm went on to claim; "that is the reason for people’s need to conform." He says, "we cannot solve this problem of separation, no matter how hard we try, by means of work, or success, or conformity; all of these offer only temporal satisfaction. The true answer lies solely in love - love completes us, [love] fulfills us, and [love] satisfies us." Anyone who has ever known or experienced love knows this to be true.
You may recall the quote from Bede Jarrett from our PowerPoint presentation at the beginning of our service; "Human love and the delights of friendship, out of which are built the memories that endure, are also to be treasured up as hints of what shall be hereafter." You see, God created us for companionship. God created us for relationships, God created us with the need to love and be loved, as we are so beautifully reminded in the creation account of Genesis. But more importantly, God created us for God’s self, that we might find the greatest fulfillment and satisfaction in our relationship and companionship with God. And certainly this relationship is meant to be an example of the relationship that we are to have with one another.
The Apostle Paul takes time out of his first letter to the church in Corinth to explain just what is really important in the life and faith of every believer. It’s not who has the most spiritual gifts, but rather who has love. Certainly, it can be difficult and even challenging to embody this love - an unconditional love – agape, love. Some of us may feel that there are those who just are not worthy of our love. Perhaps they have done or said something that has hurt us. The love of this world says it is okay to get even – it is okay to hurt back. But the love of God says it is okay to forgive – it is okay to be kind to that person who has hurt you, to pray for them and to show them God’s love, for in doing so, you are a child of God!
In the 13th chapter of the Apostle Paul’s first letter to the church in Corinth he offers what has been called "A Hymn of Love." Paul reminds us that gifts without love are useless and meaningless. People talk of love, but they do not always live it. It’s like the story that I’ve told you before of the husband who was always telling his wife how much he loved her, but very seldom showed his love. He talked it, but never expressed it. And certainly that is true of many Christians. Until the love of God is imbedded deep in our hearts, that love will never bring transformation to our lives and be manifested in our living.
This chapter is divided into three sections: first, Paul talks about the futility of gifts without the fruit of the Spirit, love. In fact, in verses 1 through 3 we see that Paul reminds us that all the spiritual gifts in the world mean nothing if those receiving them do not love one another. In fact, Paul writes, "If I have all faith... but do not have love, I am nothing" (I Corinthians 13:2).
In the second section of this chapter Paul talks about the nature of love. In verses 4 through 7, Paul speaks of the important traits of love. Paul tells us that "love is patient" or, better yet, it puts up with people that it is easy to give up on. Love is "kind," meaning, it treats people well although they may not treat us well. Love does not "envy" nor is it "boastful" or "proud." Keep in mind, the Corinthians were known for being boastful, and proud and even arrogant, and certainly these are challenges we face today. Love "is not rude," "it isn’t selfish," or "easily angered," love doesn’t hold grudges." Rather, love "always protects, always trusts, always hopes, and always perseveres." This is God’s love, and we cannot have or embody this love until we first become the faucets, which release and channel this love. We cannot manufacture this love – it is divine, it is of God, we can merely become a vessel that embodies this love.
And in the third section, Paul mentions the fact that love is eternal. He writes, "love never fails." One day all the spiritual gifts will no longer be needed, but Paul reminds us "love will continue forever." Why, because God is eternal, and God is love, and when we have the Spirit of God in us, we embody this love - we possess this love, we become this love (incarnate).
The Russian writer, Tolstoy once wrote; "Where love is, God is!" You see, love doesn’t define God, God defines love - God is love! All our attempts to define love are only futile, because God is love! Dr. C.H. Dodd said; "There is no real religious experience which does not express itself in love." Love inspires us. Someone once said, "Inspiration is simply being touched by the Spirit of God."
The Duke of Windsor, recalling his childhood discipline by George V, then King of England, said that his father used to daily remind him, "Son, never forget who you are." As I reminded you on Ash Wednesday, that’s the reminder of Lent – "remember who you are… remember whose you are." Lent is a season of love. It is a season in which we celebrate God’s love for us in and through the passion and death of Christ. Lent is a celebration of our love for God and one another, as we seek to become better lovers of God, of humanity and of our world.
Valentine’s Day is indeed a special day. It is day when young and old alike express their affection and love to that special someone. But sadly, many do not realize that Valentine’s Day is really a religious holiday. Now, that’s hard for us to imagine, especially since the commercial and secular influence has turned it into a day of candy and flowers, cards and hearts, cupids and poems. But the holiday, or holy day, goes back to the early church and was originally known as the feast of St. Valentine. You see, according to church legend or tradition, St. Valentine was a priest living near Rome around 270 A.D. And at that time, of course, Christian persecution was notorious. In fact, the Roman emperor was imprisoning Christians for not worshiping the Roman gods. And so, Valentine who stayed true to his faith and worshiped the one true God was arrested. In fact, tradition has it that Valentine was arrested mainly for performing Christian marriages. During his trial he was demanded to pay tribute and allegiance to the Roman gods or he would be imprisoned, but Valentine refused to do so. While in prison Valentine continued to minister and witness, in fact, he began to witness and minister to the prison guards. When the emperor heard about this, he was furious, and so he had Valentine beheaded.
If the gospel tells us anything, it tells us that love overcomes the world – it over comes the evils and injustices of this world. It rises above them and connects to the divine. And such a love is the love that we are called to embody and to share with the world as we seek for God’s will to be done on earth as it is in heaven, and as we work to bring God’s kingdom into this realm and into the lives of those whom we meet. Amen.

"You Can't Unscramble an Egg!"

A sermon preached on The First Sunday of Lent, February 10, 2008, at Edgemont Christian Church (Disciples of Christ) by the Rev. Christopher E. Yopp. The sermon is based on Genesis 2:15-17; 3:1-7 and Matthew 4:1-11.

Probably one of the first nursery rhymes you remember learning as a child was Humpty Dumpty. In fact, say that nursery rhyme with me:

"Humpty Dumpty sat on a wall,
Humpty Dumpty had a great fall.
All the king’s horses and all the king’s men
Couldn’t put Humpty together again."

I think it is interesting that Humpty Dumpty actually began, not as a nursery rhyme but as a riddle, asking the question: "What, when broken, can never be repaired not even by strong or wise persons?" Regardless of how hard we try, a broken egg can never be put together again; a scrambled egg can never be unscrambled. And so the same is true for our lives. We are, by nature, sinners and no matter how hard we try, no matter how desperately we strive we cannot keep from sinning. We are broken, however, unlike Humpty Dumpty, you and I can be repaired and made whole.
Someone once wrote;

"Of all sad words of tongue or pen,
The saddest are these: ‘It might have been!’"

These words take an added significance when we consider life as God originally intended it. And for a picture of this life all we have to do is look to Genesis chapter 2, which provides the basis for understanding who we were meant to be in relation to God, and to nature and to each other. This narrative is different from the one found in the first chapter in both content and style. It quickly moves from the world at large to the narrow stage of "a garden in the east." The literary style also changes significantly with its more colorful and detailed descriptions. The creation story of Genesis chapter 2 was actually written first and was meant to, as I said, to show humanity’s relationship to God and creation.
In the old New England catechism we are taught; "In Adam's sin, we have all sinned." And that is the thrust of this brief excerpt from the story of the Garden of Eden, albeit greatly elaborated by the Gospel Lesson this morning. Bret Philips Waters once wrote: "Wherever we step we hear the crunch of fragile [egg] shells beneath our feet." All around us is the reality of this broken relationship between God and humanity – the reality of sin in our lives and in our world. But unlike Humpty Dumpty, we believe in healing and restoration. In fact, John gives us a vision of such a world in Revelation 21, and certainly, this is the world in which we all seek after and, as Christians, it is such a world that we must strive to build and Lent reminds us that it begins with our own lives.
In our First Reading from Genesis, this garden is no simple paradise, but a place created by God in which humans live, and eat and work. It thus functions as a symbol of the unbroken relationships between God and humanity, and between humanity and nature. This story describes how these relationships were broken by the deliberate disobedience of the humans to whom God had given exclusive but limited oversight of the garden.
And certainly, through the season of Lent we have the opportunity to acknowledge our failures, to turn back to God, to receive God’s forgiveness and to begin to walk anew God’s way.
In our Gospel Lesson this morning, we see that it is sort of Jesus’ first day on the job, if you will, and immediately he is confronted with three major temptations. This is, without a doubt, a passage that a lot of Christians find both challenging and difficult to understand. First of all, we are told that it was "the Spirit" which drove Jesus into the wilderness. Prior to this, we have Jesus’ baptism and confirmation, where we are told that the Spirit descended upon him in the form of a dove along with God’s confirmation; "This is my beloved Son, in whom I am well pleased." But then, we are told that the Spirit led Jesus into the wilderness - that barren, desolate and lonely place, where he is tempted - the Spirit led him there!
Now some claim that perhaps the gospel writers were speaking of another spirit, and not referring to the Spirit of God. But we must remember that the Greek word for "tempted" here is peirazo, which literally means; " to try" or "to make proof of." Usually, when we come across the word "tempted" in the scripures, it is used in a negative sense and means "to entice" or "to solicit" or even "to provoke to sin." Thus, Satan is referred to as "the Tempter." But the Spirit, we are told in the gospels, leads Jesus into the wilderness to try and prove his faith, if you will. To further, affirm that he is the Son of God – God’s Messiah.
All of the gospels, with the exception of John’s, tell the story of Jesus’ temptation. Mark’s is the shortest account - consisting of only 2 verses. Matthew and Luke begin with the same temptation, turning stones into bread, but they have a different order for the last two temptations. One writer suggests that Luke’s order has a more natural and geographical sequence, while Matthew’s order is more of a logical sequence, moving from the lowest level of temptation to the highest level of temptation. John does not mention this account because his perspective of Jesus’ life focuses more on divine nature, and not as much on his human nature and struggle. But nonetheless, we find that Jesus was tempted with wealth, and fame and power, trying to deviate him from his true mission and responsibility as the Christ - the Messiah, God’s Son who would bring reconciliation to the world.
There’s an interesting comparison between our two readings this morning. And I think it was vital for the gospel writers to make that connection. Certainly, Paul wanted to. In fact, in Romans chapter 5, we read these words; "Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned – sin was indeed in the world before the law, but sin is not reckoned when there is no law. Yet death exercised dominion from Adam to Moses, even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come… For if the many died through the one’s man trespass, much more surely have the grave of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many…. Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all" (Romans 5:12-15, and 18).
What Adam could not do, Jesus, the Second Adam, did. In the 2nd chapter, verse 16 of John’s first epistle he points out the three temptations that both Adam and Jesus faced: the first was the temptation of the flesh, Adam gave in to the fact that the tree was good for food, whereas Christ remained strong in Satan’s temptation to turn the stones into bread; the second was the temptation of the eyes, Adam failed receive the pleasing and enticing fruit, whereas Jesus overcame Satan’s lure to gain the kingdoms of the world without the cross; and the third was the temptation of pride, where Adam fell to the temptation that the tree would make him wise and like God, Jesus stood strong in the face of Satan’s temptation to throw himself down from the high pinnacle and allow the angels to rescue him.
The commentator, John Shearman wrote: "The mountain to which Satan took him symbolized Mount Sinai, where Moses received the Decalogue - the Ten Commandments. The vista provided Jesus with an option to use his authority, to be the typical warrior-messiah of Jewish tradition – you see, that was after all, the kind of messiah the people were looking for.
I find it interesting that there is a site on the edge of the Judean wilderness overlooking the Dead Sea near Jericho where Greek Orthodox monks still practice an isolated life of religious devotion. If this site is the site of the third temptation as tradition contends, the bare rock and burning sun do nothing to commend it as a desirable kingdom. But, it make an interesting point, Satan was offering Jesus a glory that he could not produce.
I want to close with something that I read sometime back. In Death Valley there is a place known as "Dante’s View." There, you can look down to the lowest spot in the United States, a depression in the earth 200 feet below sea level called "Bad Water." But from that same spot, you can also look up to the highest peak in the United States, "Mount Whitney," rising to a height of 14,500 feet. How ironic! One way leads to the lowest valley and the other way to the highest mountain. From that point, called Dante’s View, any movement must be in one or the other direction. And, you know, there are many times in life when we stand where the ways part and where choices must be made. Our Lord faced the same choices. He chose first to go downhill, to descend into the Hebron valley toward Jerusalem where he would inevitably face betrayal, persecution and death. And he decided to walk uphill which led to a cross where he would die for the sins of the world. And, my friends, thankfully the one who died upon that cross lives and walks with us through all of life - especially in the wilderness of temptation.
At the heart of these stories is that life is about making choices – good or bad. And certainly, we are reminded that like Adam and Eve, like Jesus we too are confronted with choices, with our own moral and spiritual decisions. And we must ask ourselves, how are we going to choose. What would Jesus do? May we, through this season of Lent, think about the choices we make every day and the results of those choices, and may we look to God for guidance and direction in making choices that we will be both a blessing to us, to those around us and to our world! Although, "all the kings horses and all the kings men couldn’t put Humpty together again," God can and does put us together and can and does put us back together again. Amen.

Sin's Disfigurement"

A sermon preached on Ash Wednesday, February 6, 2008, at Edgemont Christian Church (Disciples of Christ) by the Rev. Christopher E. Yopp. The sermon is based on II Kings 5:1-14.

It was Carol’s turn to pray, as the family all gathered around the table for dinner. And so she invited her family to bow their heads and these were the words she offered; "O God, help us know when we have eaten enough and stop." As you might imagine, she stunned everyone at the table by her words. Someone once wrote; "We are careful to avoid praying about those things which we have no desire to change." And perhaps, the prayer; "O God, help us to know when we have eaten enough and stop," was such a prayer.
Most of the time we’re afraid to pray about what we could be and do. Sadly, we’ve learned to pray; "O God, make me a better person, but not so much better that I have to change the way I live." And certainly, the prayer that David offered in Psalm 51 is a difficult prayer to pray. This is one of the seven penitential psalms.
There’s a story that is told of a man who desperately wanted a tattoo; however, he knew that his girlfriend would not permit him to have one. Finally, one day he demised a plan that would hopefully convince his girlfriend to allow him to have a tattoo. He said to her; "Honey, I really want a tattoo…" before he could say another word she said; "No!" He said; "But honey, at least hear me out before you make your decision." He said; "I want to get a tattoo that professes my love for you. I am planning to get tattooed on me, ‘I love Samantha!’" All of a sudden, his girlfriend’s eye brightened, and she thought to herself, "You know, if he gets this tattoo, that will mean that, like the tattoo, our love will be permanent." And so, she agreed. That evening he went to the tattoo parlor to get his tattoo and several hours later he returned. As he walked into the house, his girlfriend noticed that he was obviously upset about something and so she asked; "What’s wrong, honey? Did you get the tattoo? Did it not turn out the way you wanted it too? Let me see it?" Finally, he lifted his shirt and there written in big red lettering were the words; "I LOVE SAM"! You see, he had run out of money and couldn’t afford the rest of the lettering.
Ash Wednesday – the season of Lent is a reminder that we bear tattoos. Yet, of another kind – the tattoo of sin. Te word "tattoo" literally means, "to stain." And so, this season reminds us that we bear the tattoo and stain of sin, we are disfigured by sin.
In our Scripture Lesson this evening we read of the mighty and powerful military leader, Naaman, who contracted leprosy. Now, keep in mind, this diagnoses would have been devastating for Naaman. His life, as he knew would be over. Lepers were sent to live in isolation and separation. They were not allowed to have contact with society – they were cut off from society and their lives were over! It was, in many ways a social death. And so, we can only imagine the devastation Naaman must have felt and experienced as a result of his leprosy.
However, in our Scripture Lesson, we are told that Naaman is sent to see the prophet Elisha. We must give Naaman the benefit of the doubt, he was after all unfamiliar with the faith and traditions of the Covenant people, he was unaware of the significance of being asked to wash seven times in the Jordan. In fact, for a powerful man as himself, it would have been humiliating. I mean, it was bad enough having leprosy, but washing in the dirty, murky waters of the Jordan river – and not just one time, but seven, would have been humiliating. However, Naaman was unaware that the number seven was the number of completion and perfection. And that the Jordan was the site of many miracles in Bible history. You see, Naaman was being asked to align himself symbolically with the people of faith, but because of his ignorance, he resisted Elisha’s instructions, at first.
But then, after some persuasion, he finally did as the prophet had instructed him. He went down in the waters not once, not twice, not three times, but seven times and came up healed. And certainly, this experience of Naaman is symbolic of baptism. This story of physical healing is symbolic of the spiritual healing we experience through Christ.
There is a tradition among the Hasidic Jews that teaches that everyone should have two pockets in their coats with two slips of paper. In one pocket, and on one slip of paper it should read; "I am sinner and worthless." In the other pocket, and on the other slip of paper should read the words; "I am a child of God." That’s the reminder of Lent. This could really be a considered a bi-polar season. On one hand, we are reminded that we are sinners, worthless, frail creatures of the dust; but on the other hand, the greater hand, the upper hand, we are reminded that we are a child of God.
You may recall that scene in the movie Lion King when Simba is told; "Remember who you are…" Lent is an opportunity, an invitation to remember who you are, but more than that, to remember whose you are!
I love the story of the man who had in his front yard the slab of marble. And for weeks, and months and years people would holler at him, "What is that in your front yard?" And he would say, "It is a beautiful statue." To which they would respond; "No it’s not, it’s just a piece of marble." But as the weeks, and months, and years went by, the man chiseled and shaped it into a wonderful and beautiful statue.
Lent is a reminder that God is shaping, and molding and chiseling our lives into the image and likeness of Christ – that we might become a reflection of God in such a world.

"Experiencing A Transfiguration!"

A sermon preached on Transfiguration Sunday, February 3, 2008, at Edgemont Christian Church (Disciples of Christ) by the Rev. Christopher E. Yopp. The sermon is based on Exodus 24:12-18 and Matthew 17:1-9.

Today, the church celebrates the Transfiguration of Christ. Sadly, there are many in the Western Church who neglect this significant event in the life of Christ's ministry. The more one examines the Transfiguration of Christ, the more its mystery is revealed and one begins to see how this event points to who Jesus was and is.
One of my favorite parables is the one that is told of the six blind men and the elephant. Each blind man happened to grab a different part of the elephant’s body, so each had a different idea or perspective of what the elephant was like. The man who grabbed the leg described the elephant as a tree. Another, discovered the trunk and explained that the elephant was more like a big snake. The third blind man grabbed the tail and insisted that the elephant was like a thin and flexible rope, and so on and so on. The point of this parable is that all the men were right; yet, because they were blind, none of them grasped the full picture of the elephant. Certainly, one could apply this parable to our Gospel Lesson this morning, which tells of the mystery of the transfiguration of Christ. In a sense, we find ourselves, like the blind men, trying to comprehend the mystery of Christ’s Transfiguration. But it is not until we open our eyes of faith that we begin to see the significance of this event in the life of Christ.
We are told through the gospels that a week after Peter’s confession of faith, where Peter proclaimed; "Thou art the Christ, the Son of the Living God," Jesus took Peter, James and John up the mountain to witness his transfiguration. The gospels do not tell us what mountain in Galilee was the site of this event in Christ’s life. However, tradition holds that it took place on Mount Tabor, but many scholars will agree that it was probably Mount Hermon, which is by far the highest peak in all of Palestine, almost 10,000 feet high. And this would make sense, since Caesarea Philippi, which was the place where Peter made his confession of faith, was near the southern slope of Mount Hermon.
I think it is interesting how Matthew relates this story to Moses’ experience on Mount Sinai. Keep in mind, Matthew was writing mainly to a Jewish audience and wanted to show how Jesus was the fulfillment of the Old Testament prophecies pertaining to God’s Messiah. Matthew presents Jesus as a type or a new Moses, if you will. You see, just as Moses had led the people of Israel out of Egypt - out of bondage, to the Promised Land; so Jesus, the new and greater Moses would, by his passion lead the new Israel - the Church to the kingdom of God.
We can only imagine what an experience this must have been for those three disciples, as Jesus was literally transfigured on that mountain right in front of them, and appearing with him were Moses and Elijah. Now certainly, Peter, James and John would have known the significance of these two Old Testament figures. They would have known how important they were, as well as the significance of their being there with Jesus. In fact, one can’t help but mention the fact that both of these men - Moses and Elijah had mountaintop experiences of their own. In fact, we read of one of Moses’ theophany’s in Exodus chapter 24. But what was the significance of their being there with Jesus on the mountaintop that day? Keep in mind, these men confirmed who Jesus was and what he had come to do. They verified that Jesus had come to fulfill the law and the prophets. Moses and Elijah were not only two of the greatest figures, patriarches of the Old Testament, whom God revealed God’s self too, but they also represent the Old Testament - Moses, the law; and Elijah, the prophets. And it was vital for Matthew to make this connection for his readers; for Christ - God’s Messiah, came to fulfill both the law and the prophets. That was the goal and purpose, as Matthew stresses, of Jesus’ ministry.
But these two men, interestingly enough, also represent, in some respects, the living and the dead. You may recall that Moses died and his burial place is known. While Elijah, we are told, was taken up to heaven. In the Book of Revelation, is it Jesus who is pictured as the Lord of the living and the dead. And, these two figures, constitute that wonderful truth.
I think we have all had, at some point in time, trouble hearing. Perhaps you were in a crowded room and with all of the noise and commotion going on around you, you found it difficult to hear what someone was saying; or perhaps distance played a factor; or maybe the person you were communicating with was soft spoken. You may remember that was the dilemma Jerry faced in one episode of Seinfield. He had unknowingly agreed to wear a shirt that a soft spoken woman who had become an acquittance of his through one of his friends, had made. She was attempting to market these shirts and so she asked him to wear it in an interview he was to have with Jay Leno. As a result he had to wear this ridiculous looking shirt or, perhaps I should say, blouse on national T.V., all because he had agreed to a request from a woman who he couldn't hear.
There are some who might argue, well, there are hearing devices one can use to help with this problem. One of my favorite stories is told of the minister who had a 99 year old parishioner in his church who suffered with hearing problems. After informing her that she should get some hearing aids, she responded; "At 99 years of age, I heard enough."
I don’t think there’s anything more upsetting or discouraging than not being able to hear. But then again, sometimes, we suffer from what is called "selective hearing" - we only hear what we want too. I know a few people who suffer from this. Bobby Cromer was teaching one day and this little boy in her classroom was being disruptive, and wasn’t listening to anything Bobby was telling him to do. And so finally, in frustration she said; "Are you having trouble hearing?" The little boy responded by saying; "No, but I am having trouble listening!" Sometimes we have trouble listening, especially when it comes to listening to God. As with all our senses, the greatest danger for Christians is losing those spiritual senses when it comes to our relationship with God.
I believe that people would hear God’s voice more often and clearly if they spent more time listening. After all, we are reminded of this in our Old Testament reading of Moses’ encounter with God on Mount Sinai. God instructs Moses; "Come up to me on the mountain and wait there." And waiting is what Moses did - six days to be exact. Waiting and listening are probably two characteristics that we have the most difficulty with.
But Moses waited! And in Moses’ waiting, God speaks to Moses and what a revelation Moses received! What an experience Moses had! What a theophany - as Moses encountered and experienced the living God. And, as a result, this experience transfigured Moses, to the point that his face shone with an afterglow. In fact, we are told that when he returned to the people to dispel their fear, he had to hide or shield his face from them, by putting a veil over his face to hide the glory that resulted from this communion - this theophany.
But Paul reminds us, in II Corinthians chapter 3, that as believers we have an even closer relationship and communion with the Holy - with God, than Moses did. For we are the very dwelling place or tabernacle of God’s living presence - God’s Spirit. Thus Paul challenges us to remove the veil from our faces, so that others may see the glory of God shining through us. We are not to hide it, as Moses did, but we are called to reveal it.
Certainly, the Christian life and faith can be described as a "transfiguration" or, better yet, a "metamorphosis," which is to say, a change from the inside out. Through God’s Spirit, the veil upon our hearts and lives is removed and the mystery of God - God’s love through Christ, is revealed to us and made known. We are not only like the blind men in the parable, only able to touch a piece of the mystery of God’s love and grace, but as we have been reminded through Epiphany, we can now experience the mystery of God’s love and grace fully, through Christ. And, as a result, a transformation takes place in our lives.
I can’t think of any more fitting day to celebrate the sacrament of baptism then on this Transfiguration Sunday. You see, you and I are transfigured into the image and likeness of Christ through baptism, so that, as Paul reminds us, we might become the windows of God’s love to the world. Such transfiguration is not the result of a sudden change of heart or spirit. It is not something we gain. Rather, it is something that we are given.
My friends, we stand at the threshold of the season of Lent. On Ash Wednesday, we will begin our 40-day journey through the wilderness of Lent. We will journey with Christ to the Cross, in preparation for the celebration of Easter. Through Lent, we are asked to embrace the cross, to die to self and rise anew with Christ. We have the opportunity, through this season, to climb the mountain with Christ and experience a transfiguration or, more appropriately, a transformation. Let us climb the mountain with Moses; with Peter, James and John and experience and encounter the living God. What mountaintops you ask? The mountaintops of prayer and Bible study; the mountaintops of worship and communion. But in going up to the mountaintop, I think it is important to note, that we are not meant to bask in the glory of God. Sure, we are to experience it, but then, we are called to come down from the mountain and reflect and reveal God’s glory and presence to others. And so, may this be true of our lives. Amen.

"Love, Lent and Fellowship!"

We have had a great start to the new year here at Edgemont. We began the month with the dedication service of Caleb Young; followed by the baptisms of Taylor Hyder, Zachary Garlick and Claude Garlick; and then we had Vickie Boles transfer her membership. Vickie has requested to renew her baptism, which will take place on Sunday, February the 3rd. Fred Saunders will also be renewing his baptism on this Sunday, as well.
The month of February turns out to be quite a significant month this year. First, we will begin the Lenten season on February the 6th with Ash Wednesday. Secondly, the celebration of Valentine’s Day is on February the 14th.
Many people can’t even think of the month of February without associating it with things like: hearts, cupids, candy, flowers and, of course, love. Mostly this is due to the retail world that has no trouble reminding us that February marks Valentine’s Day, another opportunity to make a buck or two off of us consumers. But as I think about the gift of love I realize that it is not something that can be purchased at Walmart or any other store, for that matter.
Someone has said; "Life is meant to be shared. God intends for us to experience life together." The Bible calls this "fellowship." One of the most popular Greek words is the word for "fellowship" - koinonia. But, koinonia is more than just fellowship, it suggests a "partnership" or, better yet, "social intercourse." The Greek word for "relationship" is koinonos, suggesting a companionship in which we become partakers and givers.
Rick Warren has done a great job on expanding on what koinonia is, especially when it comes to the fellowship we enjoy within our church family. In fact, he has written in his book The Purpose Drive Life, these words; "Real fellowship is so much more than just showing up at services. It is ‘experiencing life together.’ It includes unselfish loving, honest sharing, practical serving, sacrificial giving, sympathetic comforting, and all the other ‘one another’ commands found in the New Testament." What is the remedy for real "fellowship" and "companionship?" Rick Warren continues by giving us a few suggestions.
First of all, "In real fellowship people experience authenticity. Authentic fellowship and companionship is not superficial, surface-level chit-chat. It is genuine, heart-to-heart sharing. It happens when people get honest about who they are and what is happening in their lives. They share their hurts, reveal their feelings, confess their failures, disclose their doubts, admit their fears, acknowledge their weaknesses and ask for help and prayer." Does such an authentic fellowship exist in our church family, in your own family, and in your circle of friends?
Secondly, "In real fellowship people experience mutuality." We could very easily call this koinonos. It is the art of giving and receiving. It’s depending on each other. The Bible says, ‘The way God designed our bodies is a model for understanding our lives together as a church: each part dependent on every other part’ (Romans 1:12 NCV). Mutuality is the heart of fellowship..." it involves "helping each other." This is the kind of fellowship Jesus focused on in his teachings, a fellowship that is self-less, giving and concerned about others. Even Paul encouraged the churches of his day through his epistles to "edify," "encourage" and "uplift one another." Imagine if such a fellowship existed in our church family and in all of the relationships that we have and share with one another.
Thirdly, "In real fellowship people experience sympathy. Sympathy is not giving advice or offering quick, cosmetic help; sympathy is entering in and sharing the pain of others. Sympathy says, ‘I understand what you’re going through [and I am here for you].’"
And finally, "In real fellowship people experience mercy." Fellowship is a place of grace, where mistakes aren’t rubbed in, but rubbed out. Fellowship happens when mercy wins over justice. We all need mercy, because we all stumble, and fall and require help getting back on track. We need to offer mercy to each other and be willing to receive it from each other.
It hardly seems possible that just a few weeks ago we celebrated Christmas and now, with the dawning of February we usher in another significant and meaningful season in the life of the church - the season of Lent. With Advent we were invited to journey to Bethlehem to welcome the birth of Christ. With Lent we are invited to follow the Christ to the cross. And with Lent we are invited to focus on another relationship—the relationship with our selves and with God. We are encouraged to see who we are and whose we are.
May koinonia and koinonos exist among us here at Edgemont. Let’s grow closer together, stronger in our fellowship, and deeper in our faith and commitment to Christ and to one another. And may Valentine’s Day and the season of Lent be opportunities for us to do just that.

"Are There Any Perfect Churches?"

A sermon preached on The Third Sunday after The Epiphany, Sunday, January 27, 2008, at Edgemont Christian Church (Disciples of Christ) by the Rev. Christopher E. Yopp. The sermon is based on I Corinthians 1:10-18 and Matthew 4:12-23.

I came across a church sign once that read; "Have you ever found a church that doesn’t have any problems? If so, don’t join it - you’ll ruin it!" Now, I don’t know if that was such a good advertisement for that church or any church, for that matter. However, it does bring up a rather interesting point: THERE ARE NO PERFECT CHURCHES!!!
Certainly, we are reminded of this in our Scripture Lesson this morning. The church in Corinth was far from being perfect. The Apostle Paul had received a long list of complaints about this enthusiastic, yet somewhat misguided group of Christians. And so, due to various circumstances, Paul was forced to do a little long-distance pastoring, if you will. But where would he begin? Where would he start? What could he say that help mend this group of Christians? I believe Paul’s focal point here in the first chapter of his first epistle to the Corinthians is a great place to start and it is certainly very relevant to the church and to Christians today.
Harold Roberts writes in his sermon "Communion in a Divided World" the experience of Colonel Charles Duke, a member of the Apollo 16 crew who drove the lunar buggy on the moon. Roberts describes Colonel Duke’s feelings as he emerged from the space module and took his first tentative steps through the dust of the lunar surface. Colonel Duke said he looked up and drank in the wonder of his situation as he was flooded by new feelings. In fact, he said; "It was a bit disorienting to look down at the earth." When he lifted his open hand toward the earth, he realized that he could completely block the view, as one would shield their eyes from the sun. Roberts wrote; "It was a powerful experience that altered Colonel Duke’s perception of the world. He could see, for the first time, that all God’s children could live together in community."
We live in a world that is certainly, polarized. We are polarized socially, politically and religiously. It seems that we are good at lifting our hand and blocking out those with whom we disagree with.
I’ll never forget one Peanuts cartoon strip, which has Charlie Brown saying; "I’ve given up on the idea of being a physician and helping others." To which Linus said; "Why? I thought you loved humanity." Charlie Brown replies; "I do love humanity, it’s people that I can’t stand." That reminds me of one of my favorite jingles; "To live above with the saints of God, that will be glory; but to live below with the saints I know, well, that’s another story."
Most of us can understand Charlie Brown’s dilemma. Because most of our problems are caused by people! How many times do you suppose a teacher has said; "I would enjoy teaching if I didn’t have to deal with the students or their parents"? Or a pastor say; "I would really enjoy being a pastor if I just didn’t have to put up with those members who stir up problems and gossip"? Or a person in the retail world say; "I would love my job if I didn’t have to deal with disgruntle customers or my boss"? Certainly, one can almost hear the Apostle Paul say in our First Reading this morning; "You know, that congregation over there in Corinth would really be a great one if it just were not for the members."
Paul had heard disturbing reports of bickering and backstabbing which threatened the stability of the Corinthians community of faith. The congregation was dividing itself along certain lines within the community. Members were putting up their hands and blocking out those with whom they differed. But, what really took the cake, for Paul, was how they were dividing Christ himself.
The Greek word that Paul uses here in his letter to the Corinthians for division is the word schisma, which depicts ripping or tearing a garment in two. And I think this has a powerful message. You may recall that the garment Christ wore was a seamless one, and this is a powerful reminder of the unity we share in Christ. But Paul uses this word schisma to suggest that the Corinthians, of course, many in the church today, are trying to rip or tear or divide that garment – the unity of Christ.
Sadly, we see forms of this schisma – this division today in the Church. We are a divided people and we are part of a global family that is fractured. Even in our own Christian communities we are not always of the same mind and spirit of Christ. We have divided the Christ along the lines of law and grace; along the lines of biblical interpretation and understand; along the lines of exclusion and acceptance.
But what is the solution? Certainly, a starting place would be for the Christian community to realize that we are all one in Christ. One of my favorite scenes in the movie The Apostle is when Robert Duvall, who played a charismatic and fanatical Pentecostal preacher was walking through a town and happened to see a Roman Catholic mass and festival being held outdoors. Robert Duvall watched for a few moments and said to himself; "You have your way and I have my way, but we’re all working for the same cause, serving the same God." And what a powerful reminder that is. We may not look alike nor think alike, but what we share in common is Christ. We are all a part of the family and kingdom of God.
I think it is interesting that in some circles the word "kingdom" has been replaced with "kindom," suggesting that we are all part of the kingdom of God where we are all related or kin to one another. And you know, I like that! In the words of Sister Sledge; "We are family." And yes, as a family there will be disagreements and bickering, but there is the strong glue of love - God’s love which holds us together as one family and we are invited to see not our differences, but our similarities, namely our love for God and Christ Jesus.
The Apostle Paul, in verse 17, reminds us again of our responsibility. He says; "For Christ did not send me to baptize, but to preach the gospel - not with words of human wisdom, lest the cross of Christ be emptied of its power." You know, two things jump out at me in this verse. First of all, Paul’s responsibility, as is ours, is to preach the gospel - the gospel of love and grace, forgiveness and justice, inclusion and compassion to a world in need of those gifts. And second, he is to "preach the gospel, not with words..." Now, I know there is more to that sentence, but the best sermons are preached without ever opening our mouths. And I think that has a powerful message to us.
Our unity comes from our love for Christ and our desire to service him and his kingdom. And so, in a sense, verse 17 leads us right into the Lectionary’s Gospel Lesson from Matthew.
Anyone who has taken Marketing knows that one of the fundamental truths of being successful in marketing is location. And certainly, some might argue that for all practical reasons Jesus should have began his ministry in Jerusalem. In that location he could have contacted a great number of people - Jewish people in a short amount of time. But according to the gospel writers Jesus chose not Judean soil but Galilee - Gentile territory. Why? Because the writers understood the gospel message to be a universal message. Clearly, the church today is called to continue this universal mission of bringing the light, and being the light, in the darkness of the world. We are called to "fish for people..."
Are there any perfect churches? Part of me says, NO, there aren’t! But the other part of me says; YES! You see, the church that is centered around Christ, and is focused on evangelizing – fishing for people, is indeed a perfect church. Perfect in the sense of that is what Christ’s is calling to us do and be. Is that true of Edgemont? Can WE say, can YOU say, that you are Christ's centered, focused on evangelizing - fishing for people? I certainly hope we can say it is.

"Who Are You and Why Are You Here?"

A sermon preached on The Third Sunday after the Epiphany, Sunday, January 20, 2008, at Edgemont Christian Church (Disciples of Christ) by the Rev. Christopher E. Yopp. The sermon is based on John 1:29-42.

One of the greatest philosophical questions deals with life’s purpose. When contemplating our purpose in life, such questions are asked as; "Why am I here?" "What is my purpose in life?" "What difference does my life make?" And certainly these are all difficult questions, questions perhaps we have all wrestled with or have thought about at one time or another. "Why are you here?" "What is your purpose in life?" "What difference does your life make?"
The theologian and philosopher, Hans Urs von Balthasar said; "Everything can be seen in two ways, as fact and as mystery. Regarded as a fact, humanity is a marginal phenomenon in the universe, produced by chance. But seen as a mystery, humanity was produced, for it own sake, by the will of God." When we consider who we are and whose we are, indeed life becomes mystical. For we have within us the very breath of God. We are capable of relating to God; we can pass beyond the material creation to that of the spiritual. Therefore, suggesting that we are not just a combination of biological building blocks but something great, something much more complex - a personal conception of God. And how often we forget that!
As we consider our Gospel Lesson this morning, we see that John the Baptist certainly knew his place and purpose in life. John knew who he was and whose he was. He knew why he was here and his purpose in life. And certainly, all we have to do is look at the gospels to see the difference and impact his life made.
Some might argue that John the Baptist is one of the strangest figures in the family tree of the New Testament. Now whether John ate actual locust or the pods of the locust tree, there is no doubt that if John were to appear at our church on Sunday morning we would probably feel a little bit uncomfortable. Not only from his wild look and unusual wardrobe but also, his fanatical message of repentance would probably make us feel uneasy.
Certainly, it is easy to be put off by John - with his strange habits of dress and diet, and fanatical message. But, at the same time, there is something compelling about him. There is something that seems to draw us to him. There’s something that we find intriguing and fascinating about him. He was passionate! He was energetic! He was charismatic!
Now friends, keep in mind, when Jesus approach John, in our Gospel Lesson this morning, it was not their first encounter or meeting. Just to give you an idea of where we are in gospel story, Jesus had already been baptized by John and passed through the struggle of the wilderness. These are indeed crucial events in Christ’s life that are spoken of in some detail in the synoptic gospels, but we do not find them in John’s gospel. Rather, what we do have is this startling affirmation by John the Baptist; "Behold! The Lamb of God who takes away the sins of the world!"
Keep in mind, the feast of Passover was approaching. Passover, as many of you know, was that annual celebration of God’s mighty deliverance of God’s people, Israel, from captivity. It has a wonderful foreshadowing, as we focused on last Thursday at our Bible study. And at the center of this joyous celebration was the sacrifice of the Passover Lamb.
We see typologies of Christ, the lamb, all throughout the Old Testament. In Genesis chapter 22 Isaac speaks of the animal for the sacrifice as a lamb: "Behold the fire and wood. Where is the lamb for the burnt offering?" And Abraham’s response implies the same understanding: "God will see to it and provide the lamb." The same Hebrew word for lamb in Genesis 22 is used in the Passover narrative of Exodus chapter 12. Each household is to kill a lamb and rub some of its blood over the doorpost and lintel to be spared from the tenth plague. The lamb is a sacrificial lamb. Likewise in Isaiah chapter 53 the same word is used again: the Suffering Servant is characterized "like a lamb that is led to the slaughter..." So which is John the Baptist referring too when he calls Jesus the "Lamb of God who takes away the sins of the world?" All those images come together in the word picture that John the Baptist used. All would have been very familiar to John’s hearers.
John states in verse 32; "I saw the Spirit descending from heaven like a dove, and He remained upon him." You know, this sign of the dove made it clear that the Spirit of God was descending upon Jesus. John saw with the physical eye, but he also saw what no physical eye could see. He saw that Jesus was the Lamb of God who would take away the sins of the world. Jesus was consecrated to a life of obedience and sacrifice when the Spirit came upon him. Archbishop Temple has written of this beautifully; "The dove was a poor man’s sacrifice and was commonly reputed to be the only sacrifice victim that offered its own neck to the sacrifice knife. That is the spirit that descends upon Jesus... Jesus offers himself as a dove..." And, you know, what a beautiful thought. What a beautiful truth that is.
But as I think about John’s passion and charisma, I can’t help but think of the story that is told of the woman who was so excited to be a Christian. She had a shady past and had pretty much hit rock bottom when a friend reached out to her and brought her to church. The church member welcomed her warmly and loved her into the circle of their love and God's love. She started going to church faithfully. She joined a wonderful Church school class. She began studying the Bible daily. She started praying regularly and in the process was converted. She realized for the very first time in her life that God loved her! She came to understand that even though she had done all those horrible things in her earlier life, God still loved her, and forgave her, and accepted her, and valued her, and treasured her. She was absolutely overwhelmed at the thought of God’s love for her that she committed herself wholeheartedly to serving God. One day, she said to her minister, "I’m so excited to be a Christian, that I’ve got a strong case of the "can’t help its." She was filled with enthusiasm, zeal, excitement, charisma and passion. That was who John was.
I preached a sermon during Advent at one of our mid-week Advent services in which I stated; "The world needs more Johns. Christianity needs more Johns. The Church needs more Johns." And how true that is. You see, I wonder, is passion what the church really lacks? Is passion what the church so desperately needs today? Are we compromised by lethargy? Sadly, the answer is yes. I think many pastors would agree, one thing I like about Christmas and Easter is how the church seems to get excited. It seems that the church gets enthusiastic and passionate. But have we dulled so soon? Has the glow worn dim already? It was only days ago that we were all so excited by the lights of Christmas and the candles on Christmas Eve. Has it all left us so soon? It can happen; in fact, it happens all too often, but God help us, we must not let it.
In these days, we are asked to remember our baptism. As we walk further and further away from the manger we need the manifestation of God more than ever. Christmas is over, but the Christ lives on. The gifts have all been opened, but God keeps giving. The world’s observance of Christmas concludes, but the church still celebrates the light that the darkness cannot overcome.
As author and pastor, Chris Andrews reminds us; "Passionate John the Baptist is a good model for the church to be guided by in these post-holiday days." How true that is!
It was a great day in our history when a man walked on the moon. But the Bible declares that a far greater event took place two thousand years ago. God walked on the earth in the person of Jesus Christ. John opens his Gospel with a beautiful hymn of exaltation to Christ. It is one of the most profound passages in all the Bible. It is written in simple, straightforward language, yet it has a depth of meaning. But, you know, friends, the truth is, God continues to walk this earth. God’s presence is made known through you and me. We embody the living God!
I want to close with what C. William Nichols writes in his book Day by Day through the New Testament. He offers his commentary of the first chapter of John’s gospel. And writes: "‘The power to become.’ That is what Jesus always gives us. He gives us the power; but we must do the becoming." Nichols then uses this powerful illustration. "The classic American fairy tale The Wizard of Oz introduces us to three remarkable characters - the Scarecrow, the Tin Woodman, and the Cowardly Lion. They join Dorothy’s odyssey to see the Wizard of Oz, hoping that they might receive from him the quality that each wants most but clearly lacks. The Scarecrow wants a brain; the Tin Woodman is searching for a heart; the Cowardly Lion desires courage. But all along the way, each of the three demonstrate the quality he is journeying to find. Whenever the group is in some kind of physical danger, it is always the "cowardly" Lion who manages to pull together enough bravery to fight their way out of it. When the trouble is of a more perplexing nature, it is always the "brainless" Scarecrow who figures out a solution. As for the Tin Woodman, who wants a heart, though he lends a helping hand whenever he can, he is so tenderhearted that any sight of human pain brings him to tears, and the others must oil his metallic joints to keep him from rusting. When at last they find the Wizard of Oz and each make his request, the wizard points out that each already has what he needs."
Nichols writes; "That is the power Christ gives to those who receive him; the power to become. You see, friends, there’s no way to be a singer without singing. There’s no way to become a runner without running. There’s no way to become a person of faith and patience and love without demonstrating those qualities all along the way. It has been said that Jesus was God’s idea of a human being; and certainly he is our idea of God. It is clear that Jesus expected his followers to be what he was and to do what he did. [And, my friends] he gives you and me the power; but we must do the becoming." Who are you and why are you here? I hope you can affirm with John that you are a child of God and that you are an instrument, who points other to God. Amen.

"What's the Point of Baptism Anyway?"

A sermon preached on The Baptism of our Lord Sunday, January 13, 2008, at Edgemont Christian Church (Disciples of Christ), by the Rev. Christopher E. Yopp. The sermon is based on Galatians 3:23-29.

R. Wayne Stacy tells of a minister who was explaining the tradition of baptism by immersion to a newly candidate for baptism in the church. She had been baptized as an infant in another church by sprinkling but wanted to be baptized again as an adult. She had slipped away from the church, and in some respects had abandoned her religious faith and practice, and just recently got involved in a church and she wanted to be baptized to symbolize this new or fresh start. However, she wasn’t real familiar with the tradition of being baptized by immersion. In fact, after the minister had explained to her the process that she would go through she exclaimed; "But, pastor, isn’t there another way? Dunking just seems so... so... inelegant!"
I have never thought of baptism as being inelegant, but it is a notion worthy of consideration. Baptism means, among other things, repentance and repentance isn’t always the most elegant of experiences. The United Methodist pastor and author, Rodney Wilmoth once said that a retired pastor friend of his often referred to the baptistery as the "humility tank." What a fitting description! Monica Baldwin, the niece of the former British Prime Minister, Stanley Baldwin once said; "What makes humility so desirable is the marvelous thing it does to us; it creates in us a capacity for the closest possible intimacy with God." And certainly, baptism does just that, as the Apostle Paul reminds us in his letter to the Galatians.
While there are many forms of baptism, it seems that baptism by immersion does help us to see the symbolism of death and resurrection. In fact, John Westerhoff III describes a baptism in a small church in Latin America that certainly celebrates this theological view, he writes:

"The congregation began the baptism by singing a funeral hymn as the solemn procession moved down the aisle. The father carried a child’s coffin he made from wood: the mother carried a bucket of water from the family well; the priest carried the sleeping child wrapped only in a native blanket. As they reached the altar, the father placed the coffin on the altar, and the mother poured the water into the coffin, and the priest covered the wakening baby’s skin with embalming oil... the priest slowly lowered the infant into the coffin and immersed the child’s head in the water... he exclaimed; "I kill you in the name of the Father and of the Son and of the Holy Spirit." "Amen!" shouted the parents and the congregation. Then quickly lifting the child into the air for all to see, the priest declared: "And I resurrect you that you might love and serve the Lord." Immediately, the congregation broke into a joyous Easter hymn and the celebration began."

That gets to the heart of baptism, doesn’t it? Today the church celebrates the baptism of our Lord. And what a fitting day for us to celebrate Taylor, Zachary and Claude’s baptism. But some folks have often been puzzled as to why Jesus was baptized in the first place. After all, they argue that he was without sin. Why did he need to participate in a ritual that focuses on repentance if he was sinless? One of my favorite reasons for why Jesus was baptized is because Jesus chose to immerse himself in the inelegance of life.
There is indeed something inelegant about baptism, but for that matter there is also something inelegant about life! There is something inelegant about war and racism. There is something inelegant about hunger and injustice.
And Jesus entered into this life with us! As the writer of Hebrews reminds us; "For we do not have a high priest who is unable to sympathize" with us, but rather, he has experienced life as we do, all the way down to entering the very waters of baptism.
The baptism of Jesus is linked to his being completely obedient to God’s will. And it is a reminder that we too must do likewise. You see, what gives us hope and encouragement when we observe the baptism of Jesus is that he was willing to enter the murky waters of the Jordan River as God’s servant and one who serves with love and grace. Christ became the servant, and the primary work of the servant is to establish God’s rule in the world, thus helping our world become more elegant. When Jesus emerged from the river, a voice from heaven was heard to affirm: "This is my beloved Son, with whom I am well pleased." The baptism of Jesus signals the fact that God is in the midst of all of life’s inelegance. God is with us!
In our Scripture Lesson this morning, Paul speaks about the old way of life under the custodian - under the disciplinarian - the law, which we could not keep or live up to or fulfill. The law held us captive. The law held us bondage. But then Christ came and in Christ we become the children of God. And this is expressed in baptism. Baptism is an visual symbol of an inward transformation. We are baptized into Christ - into the body and we "put on" Christ. The image is unmistakable - as if we are receiving a new wardrobe. And because we have put on Christ, we are made over, we are transformed, we are changed.
In baptism we are marked, claimed and given access to the grace that God wants to give us. Paul writes; "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male or female; for all of you are one in Christ Jesus." Baptism is about identity: we belong. Baptism is about transformation: we are changed. Baptism is about newness of life: we are cleansed.
And so, as we gather on this Baptism of our Lord Sunday; as we have witnessed the baptisms of Taylor, Zachary and Claude, we too, have the wonderful privilege of remembering our own baptism, and celebrating what God is doing in and through us, as God’s covenant people.
And so we place ourselves in God’s hands and we allow the waters to cleanse us, and our hearts are tuned to sing of God’s grace, and we see ourselves, and each other, for who we really are. We remember that we are baptized.
The outward and visible sign is the water washing over us. The inward and spiritual grace is the acceptance, the unconditional love, the fount of every blessing, always a gift, a moment that extends into an eternity. God is never finished with us. God will not give up on us. God is with us! Our lives, our priorities, are being rearranged. Someone once said; "Through baptism God says to us, "'welcome to the family of God, now let’s get you cleaned up.'"

"God's Love Revealed Through the Magi"

A sermon preached on Epiphany Sunday, January 6, 2008, at Edgemont Christian Church (Disciples of Christ), by the Rev. Christopher E. Yopp. The sermon is based on Matthew 2:1-12.

It almost seems impossible that twelve days ago we celebrated Christmas. By now, most of the visible signs of Christmas have been taken down and packed away. We have gotten on with our lives - vowing to lose the weight we put on during the holidays with our New Year’s Resolutions. Christmas, as I pointed out in my newsletter article, is just a memory! And sadly, for many people, including many Christians, that’s it - Christmas is just a memory! But the celebration of Christmas isn’t fully complete until we celebrate Epiphany. The Feast of Epiphany is celebrated annually on the Twelfth Day or January the 6th, and this year we are fortunate enough for it to fall on a Sunday. Epiphany is traditionally the time for the church to commemorate the arrival of the Magi to the Christ-Child. This is the day we set aside to honor them as they teach us the true meaning of worship.
Now while the popular notion of the shepherds and magi all jumbled together around the manger with Mary and Joseph to welcome the birth of Christ is incorrect; for the sake of Christmas pageants and nativity scenes, Christmas carols and greeting cards we are happy to leave this collage alone. In fact, no manger scene is really complete without the presence of the Magi or the Three Wise Men, bearing their gifts of gold, frankincense and myrrh. However, the only problem is, the Magi would not have been there the night of Christ’s birth. In fact, most scholars who interpret the Biblical story literally would agree that it could have taken as much as two years before their arrival.
However, I think it is important to realize that both Matthew and Luke share their own interpretation of Christ’s birth that is unique and important to their original readers. Each writer has a significant theological perspective that helps the reader understand the significance of who Jesus was and is. For Luke, his perspective shows that Jesus is the Savior of everyone - that he meets people where they are - on their level. Therefore, Luke focuses a great deal on the lowly shepherds who came to worship the Christ child. Matthew, on the other hand, wants to present Jesus as the fulfillment of Old Testament prophecies concerning the Messiah. Because the Messiah was to be a descendant of David, that great king of Israel, Matthew emphasizes Jesus’ royal origins by recounting the story of the Magi - those royal astrologers who followed a "star," which according to ancient astrology signified the birth of a king and, what’s more, these Magi presented Jesus with royal gifts.
But certainly, the Magi’s gifts were practical and appropriate. And I think sometimes we fail to realize the significance of their gifts. The Magi's gifts were indeed practical and they were certainly appropriate. Keep in mind, in the ancient world no one could even approach a king without a genuine gift, and gold was the gift of a king. What better gift could the Magi bring then the gift of gold for Jesus who is King of kings? Frankincense is an aromatic gum distilled from a tree which was a gift for priests. And, of course, Jesus is our Great High Priest. And finally, myrrh was a gift for one facing death. It was used in the ancient world for embalming. Jesus Christ was born to die that we might live - he was born to be our Sacrifice and Savior. How beautiful! How appropriate! The Magi’s gifts symbolize Christ our King, our Priest and our Savior.
Matthew really wanted to emphasis the prophecies of old that foretold of Christ’s birth. And so, it is no accident that it is Matthew who mentions the star in his narrative of Christ’s birth. However, he was not the first to have mentioned this star. In fact, it was prophesied by Balaam who proclaimed in the book of Numbers that the Messiah would be revealed by a royal and majestic star. Some, who choose to interpret this star literally, claim that it was probably a planet. In fact, in 6 B.C., which some scholars believe is the year of Christ’s birth, an astrological event took place in which Jupiter, Mars and Saturn converged in the constellation Pisces, this was recorded in several ancient clay tablets and manuscripts, including an ancient Chinese chronicle.
But the fact still remains; there is very little information when it comes to the Magi as to who they were. We really don’t know a great deal about them. In fact, all that we do know has been handed down to us through tradition. But the only problem is most of these traditions are inaccurate. First of all, the Magi were not kings, despite the fact that we sing; "We Three Kings..." rather, they were professional scholars, schooled in the science of astrology and very educated in religion and philosophy. Secondly, we do not know if there were three of them or thirty of them, we only know that they came bearing three gifts. In fact, our Western tradition says that there were only three, but this is based on the fact that they brought those three gifts of gold, frankincense and myrrh to the Christ child. The Eastern Church, on the other hand, teaches that there were actually 12 Magi, to symbolize the 12 tribes of Israel and the 12 apostles. For those of you who have been taking part in the question that I posted on our website this past week, then listen carefully. I think it is interesting that the Church, in the 5th century even went so far as to name these characters, giving them the names; Balthsar, Melchior and Gaspar, which were given to represent the three "races" - African, Asian and European, and to further symbolize God’s love reaching out to all people. And then finally, there’s no mention of the manger in the story of the Magi. In fact, the story states that they entered into the house where Jesus and his family were. Now, of course, all the traditional nativity scenes feature the Magi because they are a part of the Christmas story and we don’t want to leave them out.
But I believe that the Magi, more than anything else, represents that noble spirit of curiosity that searches for truth and goes the distance to find it - and having found it embraces it. At the heart of the Apostle Paul’s letter to the Christian in Ephesus, which is the source of our Lectionary’s Epistle Reading for today, is the unity of all persons in and through Christ. This secret, or "mystery" as Paul called it in his letter is no longer a secret. It had been hidden until the time of Christ, but his birth, life, death and resurrection opened up the mystery to all. Every person - Jew or Gentile, bond or free, male or female, black or white, rich or poor, American or foreigner - is to share in God’s love and grace, peace and favor. How easily we forget that sometimes. Christ tore down the walls of separation and bitterness. For this is the reminder that the Magi give to us. God’s son is born - the Light of the world has come, and the Magi - those Gentiles, were invited to bask in its glory - to take part in what God was doing, just as you and I are today.
Lee McGlone, tells the story of having lunch with a longtime friend and faculty member of Southern Seminary, Dr. F. Russell Bennett. They were in downtown Louisville. The restaurant was housed in a building that, some years earlier, had been a church. Judging from the size of the building, it has been a significantly large congregation in that great city. However, the community around it changed. And, over time, the church lost membership and eventually died; its assets were given to the remaining members. The restaurant bought the property and converted it into a robust business. Some of the pews were still there, propped up against the walls. The stained-glass windows were still in place. The chancel and altar area had become the bar. During the meal, McGlone said that he couldn’t help but notice the wide array of clientele the restaurant attracted. There were businessmen and women in suites, college students in cut-off jeans, there were young and old, male and female, black and white, people from all different ethnic backgrounds. He said, "I remarked to Dr. Bennett about the great variety of people there and he leaned over close to me and said, ‘Most of these folks should be glad this is not a church. If it was, they couldn’t be here today," because they would not be welcomed. How sad that is, but how true! It is truly a difficult thing to recognize or even imagine and comprehend the all-inclusive love of God that embraces all people.
Our former Associate Regional Minister, Jesse Kearns who now serves as pastor of First Christian Church in Chico, California wrote in the January edition of The Caller, which is the church’s monthly newsletter these words; "Perhaps the best way to grow the church is not to try to compete with culture by offering programs that folks can find anywhere else. Perhaps the church needs to focus on providing a variety of opportunities for people to encounter the divine presence of God." Kearns ask; "So what does the church offer? Or more importantly, what should the church offer in a culture that presents so many quality choices and opportunities for educational and social fulfillment? Here’s something to consider: Where else but the church can people gather with others before the mystery of God’s self-disclosure as conveyed to them through faithful proclamation of the Holy Scriptures? Where else but the church can folks come together to bear witness to what God has done in our lives? Where else but the church can folks come to worship bringing their deepest longings and fears, hopes and hopelessness, their failings and the glimpses of the person they are in the eyes of God? Where else but the church can people encounter Christ? Where else but our church can folks come together to proclaim a faith where "in essentials there is unity, in non-essentials there is liberty, and in all things there is charity?""
My friends, on this Epiphany Sunday, let us seek to be an epiphany, which is to say "a manifestation" of God’s love to others. Let’s us be a manifestation of the very Christ to reveal to us a God of inclusive love and grace. And let’s invite others to bask in the divine presence of God.

"More Than Just a Memory"

What a blessed and meaningful Advent journey it has been! We had the opportunity and privilege, as we do each year, of traveling to Bethlehem’s manger and celebrating our Christ's birth. I hope and pray that you and your family had a wonderful Christmas celebration. Amber, Miriam, Elijah and I had a wonderful one. We had a great time with friends and family, received a lot of nice gifts and of course, who could forget, ate a lot of good food. Once again, this year’s Christmas activities and worship services were all meaningful and uplifting. And I was certainly pleased with our attendance at both our Christmas Eve and Christmas Day worship services. I also appreciate having our newest member, who is both a friend and a colleague, the Rev. Wes Jamison help with the Christmas Eve Service.
But now, Christmas is behind us. The excitement and anticipation is over and we are forced to ask ourselves, "Now What?" Although Christmas has passed on the calendar, the spirit and celebration of Christmas hasn’t ended according to the church calendar. In fact, we won’t put away the decorations just yet, nor will we stop singing the Christmas carols and hymns. Instead, our celebration is just beginning. The Christ-Child has been born anew and afresh in us that we might live with the Christmas spirit and joy in the new year.
Not only does the afterglow of Christmas continue to shine into the new year, but it also rings in another season in the life of the Church - the season of Epiphany. Epiphany officially begins on January 6, which this year falls on a Sunday. The word "Epiphany" comes from the Greek word epiphaneia, which means "to make known." Epiphany commemorates the coming of the Magi - the Wise Men to Jesus. It is also a time where we celebrate the manifestation of God’s love in and through Christ to the Gentiles. Certainly, the mystery of Epiphany is summed up in the Apostle Paul’s words; "But when the time had fully come, God sent God’s Son, born of a woman, born under the law, that we might receive the full rights of children. Because you are children, God sent the Spirit of God’s Son into our hearts, the Spirit who calls out, ‘Abba, Father!’ So you are no longer a slave, but a child, and since you are a child, God made you also an heir" (Galatians 4:4-7).
The only negative aspect of Christmas is how quickly it’s over. Come December 26, it’s all just a memory. Not only is Christmas a memory, but soon 2007 will be also. We stand on the threshold of another year. Perhaps, you have already pondered what 2008 might have in store for you. It is with this thought in mind that I want us to consider what God has in store for us here at Edgemont.
For most of us, 2007 was probably a balance of both good and bad, joys and sorrows. We never know what each day will bring us but we do know that God is with us in all of life - holding our hands and seeing us through the disappointments and discouragements, trials and obstacles. As I look back over the year I recall the joy and sorrows of 2007 for us here at Edgemont; but rejoice that God is giving us another year filled with opportunity and possibilities, new hopes and dreams. While none of us are exempt from the difficulties of life, we can celebrate the message of Christmas - Emmanuel (God with us)! That is not a memory; rather, it is a reality! God did not just come to visit and redeem our world - God came to live with us in the person of Jesus Christ and in the presence of the Holy Spirit. And it is this Spirit that encourages and enables us to live our lives to their fullest.
It has been said that there are three types of people:

1. Those who make things happen.
2. Those who watch what happens.

3. Those who wonder what happened.

As you look toward another year, you must ponder which type of person will you be. One thing I love about a new year is the opportunity for new beginnings, new goals, new dreams, new hopes and new possibilities for spiritual growth, witness and service. Some call these, "New Year’s resolutions." But in the church we call it "discipleship". Through the church you and I have the opportunity to experience growth through worship, Church school and fellowship. Through the church we have the opportunity to witness our faith and we are also given the opportunity to serve, by utilizing out gifts and talents that God has given us.
My intention is to lay the groundwork and to challenge YOU to become a person "who will make things happen," with the expectation that God will do wonderful and marvelous things in and through YOU in 2008! It is time we seriously consider what God has in store for Edgemont and how YOU and I can be a part of it! Won’t YOU allow the opportunity of this new year for YOU to do just that?

Peace in Christ;

Pastor Christopher